The Concept of Freedom – The Platonic-Augustinian-Lutheran-Kierkegaardian Tradition, Lanham, Maryland: University Press of America, 2002
《失魂和还魂》,加拿大恩福出版社,1995年
近期英文論文:
Global ethics: sentimental education or ideological construction? Journalof Global Ethics, 2024,20(1):83-90
Sincerity and the Impasse of the Exemplary Person: An Analysis of the Zhongyong, with Attention to Christian Faith, in Reconceptualizing Confucian Philosophy in the 21st Century, Yao Xinzhong, Springer, 2017,257-271
Competing Paradigms in the Dialogue Among Civilizations: Core Values vs. Universal Values, Journal of Chinese Humanities, 1:2 (2015.2) 267-279
Conceiving Possibility: Kierkegaard and Zhuangzi,Frontiersof Philosophy in China, Beijing, China, 9:3 (October, 2014.3) 381-395
Chinese Religiosity and Chinese Science of Nature,Frontiersof Philosophy in China, Beijing, China, 9:13 (January, 2014)
Kant’s Better Man and the Confucian Junzi,Frontiersof Philosophy in China, Beijing, China, 7: 3 (October, 2012) 481-497
The Concept of Cheng and Confucian Religiosity,Journal of East-West Thought, Pomona, California, 2:1 (March 2012) 91-106
The Concept of Junzi in the Zhongyong ,Frontiersof Philosophy in China, Beijing, China, 6:4 (October, 2011) 501-520
The Enlightenment: Conscience and authority in judgment,[My Copy]Frontiers of Philosophy in China, Vol. 4, No. 2. (1 June 2009) 264-281
Non-sensuous Perception and its Philosophical Significance,in Whitehead and China: Relevance and Relationships, ed. Wenyu Xie, Frankfurt / Lancaster, Germany: ontos verlag, 2005,
Approaching the Dao: From Laozi to Zhuangzi,Journal of Chinese Philosophy, Hawaii, 27:4 (December, 2000) 469-488